Jewish Ideals Vs. Western Ideals

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I’VE BEEN INTERESTED IN PHILOSOPHY for quite a few years now.

Lately, as my studies in to The Jewish Question have deepened I’ve been applying some of what I learned studying Western/Occidental/European philosophy and the history of thought to certain aspects of The Jewish Question.

I’ve been thinking a lot about how Western/European/Occidental philosophy differs from Jewish philosophy, especially how Western/European/Occidental philosophical ideals/morals/values differ from Jewish philosophical ideals/morals/values.  What I’ve found in my studies of this topic so far has been extraordinarily telling because the differences between the two philosophical worldviews are stark indeed.

Here’s a quick rundown of what I’ve found (in list form):

+ Jewish Ideals, Morals, and Values

• Anti-Idealism
• Cynicism
• Fanaticism
• Materialism
• Misanthropy/Anti-Gentilism
• Pessimism/Negativity
• Supremacist Beliefs/Attitudes

Jews of course have some ideals, morals, and values which are positive such as rationality/practicality, respect for literacy/intellectuality, strong family ties, and others.  But you will notice that the above-mentioned ideals are all negative.  Indeed, they are the polar opposite of the ideals and values of a healthy civilization and in many respects represent some of the worse aspects of human nature.

A great tragedy of Western civilization, particularly in the last hundred years or so, has been that these Jewish values, morals, and ideals have actually managed to replace or usurp traditional Western ideals, morals, and values, all of which are/were diametrically opposed to Jewish values (which clearly have their origins in the Near East and are definitely not Western).

An article from 1928 which was presumably (?) written by a Jew named Marcus Eli Ravage manages to sum much of this up quite well; here are a few excerpts from his article:

Your real quarrel with us is not that we have rejected Christianity but that we have imposed it upon you!

What use is it wasting words on the alleged control of your public opinion by Jewish financiers, newspaper owners and movie magnates, when you might as well justly accuse us of the proved control of your whole civilization by the Jewish Gospels?

We are intruders. We are disturbers. We are subverters. We have taken your natural world, your ideals, your destiny, and played havoc with them.

Yours was a noble, sensual culture, unirked by the prickings of a social conscience or by any sentimental questionings about human equality. Who knows what great and glorious destiny might have been yours if we had left you alone.

But we did not leave you alone. We took you in hand and pulled down the beautiful and generous structure you had reared, and changed the whole course of your history. We conquered you as no empire of yours ever subjugated Africa or Asia. And we did it all without armies, without bullets, without blood or turmoil, without force of any kind. We did it solely by the irresistible might of our spirit, with ideas, with propaganda.

We have pulled down your idols, cast aside your racial inheritance, and substituted for them our God and our traditions. No conquest in history can even remotely compare with this clean sweep of our conquest over you.

From this time forth your history is little more than a struggle for mastery between your own old pagan spirit and our Jewish spirit. Half your wars, great and little, are religious wars, fought over the interpretation of one thing or another in our teachings. You no sooner broke free from your primitive religious simplicity and attempted the practice of the pagan Roman learning than Luther armed with our gospels arose to down you and re-enthrone our heritage. Take the three principal revolutions in modern times — the French, the American and the Russian. What are they but the triumph of the Jewish idea of social, political and economic justice?

Is it any wonder you resent us? We have put a clog upon your progress. We have imposed upon you an alien book and an alien faith which you cannot swallow or digest, which is at cross-purposes with your native spirit, which keeps you ever-lastingly ill-at-ease, and which you lack the spirit either to reject or to accept in full.

We are conscious of the injury we did you when we imposed upon you our alien faith and traditions. Suppose, we say tremblingly, you should wake up to the fact that your religion, your education, your morals, your social, governmental and legal systems, are fundamentally of our making!

But even these plots and revolutions are as nothing compared with the great conspiracy which we engineered at the beginning of this era and which was destined to make the creed of a Jewish sect the religion of the Western world. The Reformation was not designed in malice purely. It squared us with an ancient enemy and restored our Bible to its place of honor in Christendom. The Republican revolutions of the eighteenth century freed us of our age-long political and social disabilities. They benefited us, but they did you no harm. On the contrary, they prospered and expanded you. You owe your preeminence in the world to them. But the upheaval which brought Christianity into Europe was — or at least may easily be shown to have been — planned and executed by Jews as an act of revenge against a great Gentile state. And when you talk about Jewish conspiracies I cannot for the world understand why you do not mention the destruction of Rome and the whole civilization of antiquity concentrated under her banners, at the hands of Jewish Christianity.

Yet here, if ever, was a great subversive movement, hatched in Palestine, spread by Jewish agitators, financed by Jewish money, taught in Jewish pamphlets and broadsides, at a time when Jewry and Rome were in a death-struggle, and ending in the collapse of the great Gentile empire.

And, mind you, no less an authority than Gibbon long ago tried to enlighten you. It is now a century and a half since “The Decline and Fall of the Roman Empire” let the cat out of the bag. Gibbon, not being a parson dabbling in history, did not try to account for the end of a great era by inventing fatuous nonsense about the vice and degradation of Rome, about the decay of morals and faith in an empire which was at that very time in the midst of its most glorious creative period. How could he? He was living in the Augustan Age in London which — in spite of nearly two thousand years since the coming of Christian salvation — was as good a replica of Augustan Rome in the matter of refined lewdness as the foggy islanders could make it. No, Gibbon was a race-conscious Gentile and an admirer of the culture of the pagan West, as well as a historian with brains and eyes. Therefore he had no difficulty laying his finger on the malady that had rotted and wasted away the noble edifice of antique civilization. He put Christianity down — the law which went forth from Zion and the word of God from Jerusalem — as the central cause of the decline and fall of Rome and all she represented.

Of course, no civilization could forever hold out against this kind of assault. By the year 200 the efforts of Paul and John and their successors had made such headway among all classes of Roman society that Christianity had become the dominant cult throughout the empire. Meantime, as Paul had shrewdly foreseen, Roman morale and discipline had quite broken down, so that more and more the imperial legions, once the terror of the world and the backbone of Western culture, went down to defeat before barbarian invaders. In the year 326 the emperor Constantine, hoping to check the insidious malady, submitted to conversion and proclaimed Christianity the official religion. It was too late. After him the emperor Julian tried to resort once more to suppression. But neither resistance nor concession were of any use. The Roman body politic had become thoroughly wormeaten with Palestinian propaganda. Paul had triumphed.

- http://theunjustmedia.com/Jewish%20Zionists/A%20Real%20Case%20Against%20the%20Jews.htm

I have long believed that ‘antisemitism’ or anti-Jewish feelings represent a form of idealism because the person or group who harbors anti-Jewish views are opposed to the imposition of Jewish ideals, morals, beliefs, and values on to their non-Jewish culture and seek to shake them off or prevent them from being further imposed on to their society.

Western, European, and Occidental cultures and societies around the world are particularly suffering under the imposition of the Jewish ideal of materialism/commercialism.  We have been suffering under this ideal/value since at least the mid-to-late 19th Century.  This alien ideal, after having been gradually imposed upon The West by Jews and their lackeys, has now been exported to virtually the rest of the entire world and is currently leading to the destruction of our planet on many levels: physical/environmental, economic, cultural, etc.

More on these topics later.

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Filed under Antisemitism, Jewish Anti-Europeanism, Jewish Anti-Idealism, Jewish Anti-Spirituality, Jewish Anti-Westernism, Jewish Collectivism, Jewish Cynicism, Jewish Domination/Control, Jewish Fanaticism, Jewish Historical Patterns, Jewish History (General), Jewish Ideals/Morals/Values, Jewish Infiltration, Jewish Intelligence, Jewish Materialism, Jewish Misanthropy/Anti-Gentilism, Jewish Nation-Wrecking, Jewish Pessimism/Negativity, Jewish Philosophy, Jewish Question, Jewish Rationality/Practicality, Jewish Selfishness, Jewish Studies, Jewish Supremacist Beliefs/Attitude, Jewish Virulence, Judaism

Tags: Beliefs, History, Ideals, Morals, Philosophy, Values